This is default featured slide 1 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

This is default featured slide 2 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

This is default featured slide 3 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

UIN Malang

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

This is default featured slide 5 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

Sabtu, 05 Oktober 2013

Hiwalah Perspective Of Contemporary Scholars


According to syafi’i antonio hawalah was a diversion from a person who owes a debt to another person who is obliged to pay for it ( means that there is one party that guarantees debt other parties. According to syafi  i antonio the advantage that is gained if we wear a mechanism hawalah in an age of contemporary currently is it enables the settlement of a debt and shifting rapidly and stimultan, availability of bailout funds for the grant needed, can become one of fee-based income or a source of income non financing for syariah banks.
            According to wahbah zuhaili hawalah is shifting of the debt burden of muhil ( a person who owes ) being a dependent muhal alaih or one who is required to pay a debt. According to wahbah zuhaili hiwalah can used in credit card by ingesting charge. According to wahbah zuhaili who cites of the al-inayah defining hiwalah as displacement debt than tanggunagn ashil ( muhil ) to muhal alaih ( person responsible after hiwalah )
            Sayid Sabiq gives the following definition of hiwalah Hiwalah was moved from debt dependent people who move (al-muhil) to a dependent person that dipindahi debt (muhal alaih)
            Fuqaha argue that hawalah ( displacement debts ) is a muamalah looked approval both sides required, fuqaha who puts notch one who receives displacement debt against him who moved the receivables same with a record one who moved the receivables against a debtor ( people who move debt ) not holding approval one who receives displacement debt together of people transplanted the receivables, as neither does he clutched that agreement with the people who move debt ( debtor ) when he asked its right and not move it to a person.

Reference
Zuhaili, Wahbah. 2011. Fiqh Islam Wa Adillatuhu. Jakarta : Gema Insani.
Dumairi, dkk. 2008. Ekonomi Syariah Versi Salaf. Pasuruan. Pustaka Sidogiri.
Huda Nurul, Heykal Muhammad. 2010. Lembaga Keuangan Islam : Tinjauan Teoretis Dan Praktis. Jakarta: Kencana Prenada Media Group.

By : Siti Maghfirotul Ismaya
NIM : 11220002

Selasa, 01 Oktober 2013

Types of syariah contract

There are two of “akad” or contract in syariah. First, tabarru’ contract is all sorts of agreements involving non profit transaction (transaksi nirlaba). These transactions on virtually not the transaction of business to seek for advantage commercial.tabarru’ contract performed with purpose please help in order to do good. Virtually, tabarru’ contract is contract to do good who expects counterpunch from allah swt onlyThat's why the contract was not aimed at seeking commercial advantage.
Second,Tijarahcontractisprofitoriented contract. In this contract the respective parties do contract are entitled to seek advantage.Tijarah contract can be divided in two, namely (Natural Certainty Contract/ NCC),and (Natural Uncertainty Contract/ NUC),.
In islam separation both of this contract is very plainly mentioned. So that as a muslim we must be able to distinguish between tabarru that the aim was to help and to tijarah that the aim was to seek for advantageTijarah contract can be tabarru’ contract  if indeed we intend to do it for helpBut tabarru’ contract cannot become Tijarah contract  because it equal to do a favor with expecting to return and profit.
Siti indah/ 11220022
@indahnurvianti

Senin, 30 September 2013

Islamic Pawnshops


By: Wa'idatul Hasanah (11220009) 
Islamic Pawnshops
PP/10 publication date of 1 April 1990 can be said to be a milestone in the wake Pawn, one thing that needs to be observed that the PP10 mission confirms that must be carried by the Mortgage to prevent the practice of usury, this mission does not change until the publication of PP103/2000 which serve as the basis of business activities Pawnshop until now. Many people argue that the operationalization of the Mortgage Pre MUI Fatwa dated December 16, 2003 of Flowers Bank, in accordance with the Islamic concept of the past although it must be admitted that there are some aspects which dismissed that notion. Thanks to the grace of Allah Almighty, and after a lengthy study, eventually formulated a concept of establishing a Sharia Mortgage Services unit as a first step the establishment of a special division to handle Islamic business activities.
The concept refers to the operation of Islamic Pawnshop modern administrative system, namely the principle of rationality, efficiency and effectiveness are aligned with the values ​​of Islam. Sharia Mortgage operations function itself is run by Pawnshop Branch offices Sharia / Islamic Pawn Service Unit ( ULGS ) as an organizational unit under the guidance Pawnshop Other Business Division. This ULGS an independent business unit that is structurally separate from the management of conventional mortgage business.

Minggu, 29 September 2013

Between allowed and forbidden. Difficult choice for business people

Between allowed and forbidden. Difficult choice for business people
By:
Faisol Haq (11220082)

For every Muslim businesses it's hard to avoid the choice between lawful and unlawful. sometimes even that is between them which is commonly known as doubtful, in dealing with difficult (emergency-emergency), inside of a business often have inner turmoil to drop an option. whether choosing alowed, but the results slightly. or choose the forbidden, but the results are abundant. or in the way of the doubtful status unclear. for businesses whose commitment to his religious beliefs, will undoubtedly choose the path that halal even though it is an option bitter and less profitable, conversely, for business people who escape from the control of religious moral values​​, it is not impossible he will choose advantage of abundant though he knew that his choice was a wrong action.
Al-Quran has laid the basic concepts of halal and haram related to transactions in connection with the acquisition, disposition and such. people who live in the mecca of the Prophet at all times distinguish between the business and usury. for they both are the same. al-quran finally build the concept of halal and haram with the assertion that the business is lawful, while usury is forbidden. prohibition of any form of usury and its name is an injustice to the others so injure the sense of justice. therefore, purification of the heart produced by a person through the process of ritual worship, should be able to purify their intentions and methods in making a living and income[1].


[1] Muhammad Djakfar, 2008, Etika Bisnis Islami; tataran teoritis dan praktis, Malang: UIN-Malang Press.

FRANCHISOR


FRANCHISOR

Franchising for honesty or freedom is the rights to sell a product or service or services.  Meanwhile, according to the Indonesian government version, which is a franchise is engagement where one party is given the right to utilize and or use of intellectual property rights (IPR) or a business meeting of the characteristics of any party to a reward based on the requirements set by the other party or in the provision and sale of goods and services


In addition to understanding the franchise, also needs to be explained what is meant by the franchisor and franchisee:
a.  Franchisor or franchisor, is a business entity or individual which entitles the other party to make use of and or use of intellectual property rights or inventions or characteristic of its business.
b. Franchisee or franchisees, business entity or individual is given the right to utilize and or use of intellectual property rights or inventions or characteristic possessed franchisor.


SITI UMIUL NI;MAH
     11220096



Jumat, 27 September 2013

PLEDGE shari'a (RAHN)



PLEDGE shari'a (RAHN)


Pledge shari'a (rahn obliged) is an activity valuable items to the party, to get money, and if a number that have been pledged will not be redeemed again in accordance with the agreement between client and a pledge. Its main objective is to overcome so that the people who need money does not fall into the hands of the usurer that there is a flower is relatively high and help customers in multiguna law. Because from the pawn shop own motto is "to resolve the problems without any problems".
Marriage that is used in pawn shop shari'a are:
1. Rahn, namely the submission of customers (rahin) to the bank (murtahi) as collateral to get  a debt.
2. Qardh, namely savings and loans borrowed without rewards with the obligation borrowers to restore loan goods on one-time or installment in a certain period of time.
3. Ijarah, which is of the hiring contract for goods and services cost for a high among the owners object rent with tenants to benefit with the reward either rent or a reward.
When falling due, murtahin must warn rahin to immediately repay hutangya. And when rahin still could not repay their debt, then marhun sale force/executed through auction to shari'a. Sales result marhun used to repay debt, there are no tuition fees for maintenance and storage which had not been paid and fees. Sale advantages for the obligation rahin and weaknesses rahin.
Profits if compared with financial institutions bank or other financial institutions are:
a. Relatively short talked to get money, because the procedure was not too complicated a
B. Requirements that it is very simple to make it easier for customers to fulfill it
c. The pawnshop not to raise money was used for what, be in line with our customers will not to violate the terms based on making

By: Sayidah Rohmah_11220023

Kamis, 26 September 2013

Khiyar


Khiyar

According to scholars of fiqh khiyar is: a condition that causes aqid have the right to decide akadnya, ie make or cancel if the form khiyar khiyar terms, 'disgrace or ru'yah, or will choose between two items if khiyar ta'yin.
Syafi'iyah scholars found khiyar divided into two, the first is the khiyar at-tasyahi khiyar causing buyers selerannya prolong the transaction in accordance with the goods, in the majlis and conditions. And the second is khiyar naqishah caused the difference in lafadz or an error in the deed or in replacement.
In establishing this discussion there are several kinds of the famous khiyar are:
-          Khiyar Terms, conditions khiyar according to scholars of fiqh is a condition that allows one individual contract or contract or otherwise which both parties have the right to cancel the contract or agreement stipulation ditetukan over time.
-           Khiyar Majlis, majlis khiyar within the meaning of fiqh scholars is a right for all parties to a contract to cancel the contract while the contract is still in place and the two sides have not split up. Both are choosing to appear prevalence in the contract.
-          Khiyar 'Disgrace, khiyar' disgrace by fiqh scholars are circumstances that allow the one who has the right to cancel the contract or agreement making it a disgrace when it was discovered (disability) from the one that used as a tool of exchange is not known pemiiknya contract time.

By: Muhimatul Khoiroh (11220067)

Islamic Economic Challenges Facing Global Economic Developments


Islamic Economic Challenges Facing Global Economic Developments
Islamic economic development is increasingly clear today, with characterized by the development of Islamic financial institutions in Indonesia both banking and non-bank institutions. Not only is it in the world of education, the emerging Islamic economics programs at several universities in Indonesia. Islamic economic development is increasingly widespread answer to this is a reflection of the passion and desire of Muslims in Indonesia will be an economic system that can lead to the prosperity of the nation and rid the nation of Indonesia's economy collapsed by several reasons, including the economic crisis, poverty, unemployment, as well as economic reforms in a country which is still full of this damage, as well as the beginning of the economic revival of Islam in Indonesia and around the world, for example in Bank Muamalat Indonesia established in 1992
            When discussing the development of Islamic economics can not be separated from the discussion of global economic changes, such as the crisis in the Middle East and Europe. Economic, political, social and macro-economic environment that characterizes national. The impact of the situation abroad became the main cause. Greece's credit as an example dropping the euro currency and market conditions also dropped the money and capital markets. Many foreign investors began to withdraw their money because of fears of the European crisis. In addition to the European crisis, the crisis in the Middle East also has an impact on foreign investors from the Middle East because of the conditions in the Middle East is uncertain. Also at the level of ASEAN itself, the will dicanangkannya ASEAN Economic Community (AEC) As one of the pillars of the ASEAN Vision 2020 of course, would be a lot of preparation for Indonesia. Based on the AEC Scorecard report published by the ASEAN Secretariat in 2009, the State is considered to reach the highest level of MEA implementation is Singapore with a value of 93.52%. From 10 member countries, Indonesia ranks 7th with a value of 80.37%. This reflects the fact that Indonesia has not fully prepared for the MEA. Establishment of the single market as the main characteristic of the entire MEA led to ASEAN countries, especially Indonesia would not want to compete to be the exporting country in order to balance the State's trade balance in the midst of foreign products begin to flood Indonesia.
            In addition to these global issues, there are also some specific issues that developing Islamic economics in Indonesia, after the issue became gold pawning gold gardening had a conversation a few months ago, and eventually held the gold pawn resetting this so as not to give rise to speculation and usury. The issue of Islamic banking is still only a few topics in the media related to the development of Islamic economics. According ASBISINDO general secretary, Ahmad K Permana said that there are three major issues in Islamic banking, among others, the availability of products and standardization issues of Islamic banking products, the level of public understanding of Islamic banking products, as well as the availability of human resources related issues of Islamic banking. Islamic banking given the fastest-growing Indonesia is 38% compared to the growth of Islamic banking world is around 10% whereas the existing human resources are still taking of human resources in conventional banks are only given a few times training in Islamic banking. Furthermore Islamic banks are still many challenges to become Indonesia's economic system. Islamic banks have not been in the interests of national issues, this is different from Malaysia that has been fully supported by the government.
The development of Islamic banking and finance institutions is progressing very rapidly and showed toughness in the monetary crisis and data showing fantastic progress. When a conventional bank into liquidation, Islamic banks can survive the system for the results, so it is not required to pay interest on a certain amount to the customer as the conventional banks. FDR Islamic banks are always high, menunjukkan bahwa third party funds are invested in productive enterprises to small and medium-sized communities.
            Global economic developments and the growing interest in the economic society with Islamic banking, Islamic economy got a big challenge as well. According to the First Chairman of the Association of Indonesian Islamic Economics (IAEI) and Deputy Secretary General of the MES Centre, Mr Agustianto mention that there are at least five issues and challenges facing Islamic economics today. First, is the lack of qualified Islamic economists who dominate modern economic sciences and Islamic sciences are integrative. Second, a test of the credibility of the economic and financial system, three, sets of rules, laws and policies, both nationally and internationally are not sufficient. Fourth, the limited college who teaches Islamic economics and institutions still lack tranining and consulting in this field, so that the economic and human resources in the field of Islamic finance is still limited and does not have adequate knowledge of Islamic finance. Fifth, the role of government, both the executive and legislative branches, is still low to the development of Islamic economics, because of their lack of understanding and knowledge about Islamic economics.



By: Muhimatul khoiroh (11220067)



Senin, 23 September 2013

Theory Contract Busines By Islamic

Theory Contrac Business By Islamic

If someone did any cooperation with others, then they will face a variety of income differences and disagreements about finances. Therefore, it is absolutely necessary if problems involving money, property or other thing of value, in the form of written contract or agreement and signed by both parties involved by being exposed to selected witnesses. This contract aims to avoid unwanted disputes. Al-Qur `an mentions the issue in surah Al-Baqarah verse 282:
Hai who believe, if you do not bermuamalah in cash for the specified time, you ought to write. And let a writer write it down between you correctly. And do not be reluctant writer to write as God has been working on, then let him write, and let people who owe it mengimlakkan (what to write it), and let him fear Allah their Lord ...”

                                                                   By : Tri Ayu Riwayani (11220035)