This is default featured slide 1 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

This is default featured slide 2 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

This is default featured slide 3 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

UIN Malang

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

This is default featured slide 5 title

Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.

Sabtu, 05 Oktober 2013

Zakat Jewelry



            Gold and silver if it was nisabnya compulsory zakat when already up to a year. In addition, gold and silver became the standard in determining the nisab of money. If gold and silver jewelry was worn in the reasonable limits. then it is not subject to Zakah (Maliki, Syafi’i, and Ahmad). The Hanafi madhhab, Mujahid, and Zuhri argued mandatory subject to zakat, which had reached nisab. but, if his intention as a mandatory savings zakat. As for levels of jewelry does not change corresponding nisab changing times because the levels of jewelry have been determined and nisab agreed. As for the terms and conditions of its expenditure, namely islam, independence, full possession, reaching nishab, and quite a year
            If gold not until senishab diperniagakan and are it that conveys nishabnya or existing at goods another, then wajiblah zakat him on behalf of perniagaan goods another. The jewelry besides gold and silver namely intan and gem, mutiara and such are not obliged zakat. Because exactly all that is not treasure lives and membiak but is just jewelry and pleasure to women prescribe god to wear it and so on not obligatory zakat, unless traded
            Likewise the home residence and an assortment of furniture: furniture. radio, TV, refrigerators, vehicles, industry, etc., are made of gold is not compulsory tithes, unless traded. As for perkasan such as: kitchen spoons, forks, plates, trays, cups, pot, and so on, which are made of gold or silver were obliged to dizakati. The scholars are agreed that there is no obligatory zakat on all sorts of berahrga, such as stone: agate, diamonds, emeralds, pearls, turquoise, yakut, etc., are not compulsory tithes, unless traded. However, according to scholars of the Shi'a, mandatory over-due gems because merupakam a beautiful treasure. Meanwhile, according to scholars argue such treasures that beauty is not able to determine the ruling while the jewel was made man as wearing jewelry and is not developed and investments

REFERENCE
Fakhruddin, 2008, Fiqh dan Management Zakat di Indonesia, Malang :UIN-Malang Press

By : Siti Maghfirotul Ismaya
NIM : 11220002

Financing understanding multiservice


                 Financing is a multiservice provider of money or bills can be equated with a multiservice transaction was based on an agreement between the bank and its customers that require clients financing financing weeks to repay the debt after a period of time in accordance with the contract between the bank contract. Multiservice is the party that provide            
             Financing is a multiservice provider of money or bills can be equated with a multiservice transaction was based on an agreement between the bank and its customers that require clients financing financing weeks to repay the debt after a period of time in accordance with the contract between the bank contract. Multiservice is the party that provides facilities can be taken advantage of by the customer, while the financing for a period of time period agreed upon by the bank and the customer.
           Financing provided by Islamic banks to customers in a benefit or a service. Therefore in order to survive and compete with other financial industry, Islamic banking should be sensitive in responding to changing trends society certainly needs by providing banking facilities or services which are not only to be competitive but must be in accordance with Islamic principles.
        The multiservice object is enjoyed by customer services, multiservice financing is a form Among remittance, money exchange ( Sharf ), issuance of bank guarantees, the issuance of letters of credit, pawn gold (rahn), credit card transactions        
           In principle, these multiservice financing refers to the concept of Ijarah (ujrah), which means payment for a service, therefore, in a multiservice bank financing typically use Ijarah contract or agreement kafalah or a combination of both tersebut. Berbeda with the provisions of the contract amount of a distribution ratio of the scheme mudharaah or musharakah ujrah magnitude set by the bank should not be in the form of percentage but directly in the form of rupiah. bigness ujrah also be determined in advance and set forth in the contract.
       Multiservice financing transactions may include investments in mudharabah or Musharakah, Ijarah, leasing transactions in the contract or lease with option to transfer ownership in Ijarah contract Muntahiyah bit Tamlik ( IMBT ), transaction purchase the murabahah contract and istishna greeting, dealings borrow in Qardh scheme,  multiservice transaction using ijarah contract or kafalah, based on an agreement between the bank and its customers that require clients financing financing debts /  obligations or settle or musharakah and mudarabah investment management results appropriate with contact.
B.  B. Legal basis of multiservice Financing
            “Hey who believe, do not violate greatness Allah and do not violate the forbidden months do not intrude animals had  yes, and the beasts Qalaa  id and not also annoy people those who visit the House of God are they looking for and lowness gift from God and when you have completed the pilgrimage, then hunt so-so . and let not the hatred of you to something people because they hinder you from the Sacred Mosque lead you transgress to them. And please repeatedly help you in doing virtue and piety , and do not help one in sin and transgression.  And  keep your duty to Allah, Allah is intense severe in punishment.”
C.   Financing Type Of Multiservice
a.       Hiwalah : Using the concept Hiwalah Is the transfer of customer accounts (Muhal) to bank (Muhal alaih) that have the dutry of person build f bond. Upon help pay for the bank customer accounts paid in advance, the bank may ask for payment services to customers by taking into account the magnitude of the risk if the receivable is not collectible. Type hiwalah : Hiwalah Dain, Hiwalah Haqq.
b.      Pledge (Rahn) : In acting as the lien lenders borrowers mortgaged their property to the lender of the mortgage debtor to obtain some money from creditors. This is in accordance with the Shariah board of the National Fatwa No. 25/DSN-MUI/III/2002. Rahn types: Rahn Iqar, Rahn Hiyazi
c.       Letter Of Credit (L/C) : Import Sharia Is a statement that will be paid to the exporter (beneficiary) issued by a bank (issuing bank) at the request of importers to the fulfillment of certain requirements.
d.      Al-Wakalah : Namely submission, assignment, or delivery mandate meaningful devolution of power by one party to another in the things represented.
e.        Al-Kafalah : Namely the guarantees given by the insurer ( kafil ) to third parties to fulfill the obligations of the two or incurred . Kafalah also means shifting the responsibility of someone who is guaranteed to hold on the responsibility of someone who is guaranteed to hold on to someone else's responsibility as a guarantor.
f.       Qardh : Which lend to others without expectation of reward or no financial gain.
D.   Financing goal multiservice
a.     Multiservice products through Islamic banks get the convenience of managing their liquidity due to channel financing to meet customers' needs for services sharia justified.
b.    For customers multiservice product is a source of funds for the needs of the customers for specific services such as education and health and other services that are sharia
E.    Risk Financing multiservice
a.     If the debtor defaults
b.   Also can market risk occurs when financing commercial multiservice to trasaksi dierikan in foreign currency that DAPT derived from exchange rate movements
F.    Financing provisions multiservice
a.       Multiservice payment is permissible (allowed but not required) to use the ijarah contract or kafalah
b.      In terms of LKS using the ijara contract must mengikutu all provisions yangada fatwa at ijara
c.       In terms of LKS using kafalah contract, it must meet all the provisions in the fatwa kafalah
d.      In both the multiservice financing, LKS can memeproleh fee ( ujrah ) or fee
e.       Ujrah large or fee to be agreed at the beginning stated in nominal terms rather than in terms of percentage
REFERENSI
Irma Devita Purnamasari. Suswinarno. 2009..Akad Syariah. Bandung : Kaifa Muhammad. 2009. Model-Model Akad Pembiyaan di Bank Syariah. Yogya: Uii Press
Usman, Rachmadi. 2007. Produk N Akad Perbankan Syariah Diindonesia. Bandung : Citra Aditya Bakti

Hiwalah Perspective Of Contemporary Scholars


According to syafi’i antonio hawalah was a diversion from a person who owes a debt to another person who is obliged to pay for it ( means that there is one party that guarantees debt other parties. According to syafi  i antonio the advantage that is gained if we wear a mechanism hawalah in an age of contemporary currently is it enables the settlement of a debt and shifting rapidly and stimultan, availability of bailout funds for the grant needed, can become one of fee-based income or a source of income non financing for syariah banks.
            According to wahbah zuhaili hawalah is shifting of the debt burden of muhil ( a person who owes ) being a dependent muhal alaih or one who is required to pay a debt. According to wahbah zuhaili hiwalah can used in credit card by ingesting charge. According to wahbah zuhaili who cites of the al-inayah defining hiwalah as displacement debt than tanggunagn ashil ( muhil ) to muhal alaih ( person responsible after hiwalah )
            Sayid Sabiq gives the following definition of hiwalah Hiwalah was moved from debt dependent people who move (al-muhil) to a dependent person that dipindahi debt (muhal alaih)
            Fuqaha argue that hawalah ( displacement debts ) is a muamalah looked approval both sides required, fuqaha who puts notch one who receives displacement debt against him who moved the receivables same with a record one who moved the receivables against a debtor ( people who move debt ) not holding approval one who receives displacement debt together of people transplanted the receivables, as neither does he clutched that agreement with the people who move debt ( debtor ) when he asked its right and not move it to a person.

Reference
Zuhaili, Wahbah. 2011. Fiqh Islam Wa Adillatuhu. Jakarta : Gema Insani.
Dumairi, dkk. 2008. Ekonomi Syariah Versi Salaf. Pasuruan. Pustaka Sidogiri.
Huda Nurul, Heykal Muhammad. 2010. Lembaga Keuangan Islam : Tinjauan Teoretis Dan Praktis. Jakarta: Kencana Prenada Media Group.

By : Siti Maghfirotul Ismaya
NIM : 11220002

Selasa, 01 Oktober 2013

Types of syariah contract

There are two of “akad” or contract in syariah. First, tabarru’ contract is all sorts of agreements involving non profit transaction (transaksi nirlaba). These transactions on virtually not the transaction of business to seek for advantage commercial.tabarru’ contract performed with purpose please help in order to do good. Virtually, tabarru’ contract is contract to do good who expects counterpunch from allah swt onlyThat's why the contract was not aimed at seeking commercial advantage.
Second,Tijarahcontractisprofitoriented contract. In this contract the respective parties do contract are entitled to seek advantage.Tijarah contract can be divided in two, namely (Natural Certainty Contract/ NCC),and (Natural Uncertainty Contract/ NUC),.
In islam separation both of this contract is very plainly mentioned. So that as a muslim we must be able to distinguish between tabarru that the aim was to help and to tijarah that the aim was to seek for advantageTijarah contract can be tabarru’ contract  if indeed we intend to do it for helpBut tabarru’ contract cannot become Tijarah contract  because it equal to do a favor with expecting to return and profit.
Siti indah/ 11220022
@indahnurvianti

Senin, 30 September 2013

Islamic Pawnshops


By: Wa'idatul Hasanah (11220009) 
Islamic Pawnshops
PP/10 publication date of 1 April 1990 can be said to be a milestone in the wake Pawn, one thing that needs to be observed that the PP10 mission confirms that must be carried by the Mortgage to prevent the practice of usury, this mission does not change until the publication of PP103/2000 which serve as the basis of business activities Pawnshop until now. Many people argue that the operationalization of the Mortgage Pre MUI Fatwa dated December 16, 2003 of Flowers Bank, in accordance with the Islamic concept of the past although it must be admitted that there are some aspects which dismissed that notion. Thanks to the grace of Allah Almighty, and after a lengthy study, eventually formulated a concept of establishing a Sharia Mortgage Services unit as a first step the establishment of a special division to handle Islamic business activities.
The concept refers to the operation of Islamic Pawnshop modern administrative system, namely the principle of rationality, efficiency and effectiveness are aligned with the values ​​of Islam. Sharia Mortgage operations function itself is run by Pawnshop Branch offices Sharia / Islamic Pawn Service Unit ( ULGS ) as an organizational unit under the guidance Pawnshop Other Business Division. This ULGS an independent business unit that is structurally separate from the management of conventional mortgage business.