Jumat, 11 Oktober 2013
Implementation of the Agreement Isthisna 'Parallel in Islamic Banking By: Sayidah Rohmah_11220023
21.33
No comments
Isthisna
'parallel as one contract
that is based on the principle of trading can be implemented
in Islamic banks. Activity funds in the form of financing isthisna 'parallel
must meet several requirements that apply at least as follows:
1.
Bank as the
seller in the contract isthisna
'can make the
contract isthisna' parallel
with the other party
in which the bank acts as a buyer
2.
Obligations and
rights in both contract
isthisna 'should be separate
3. Implementation of the
obligations of a contract
isthisna 'should not depend on the contract
isthisna' parallel or vice versa
4.
In the event that a bank acting as
purchaser under the
contract isthisna 'parallel
must meet its obligations to the other party in the contract if the customer isthisna' does not meet the contract
isthisna '
5. In the event that
payments are made in installments,
should be proportional
6. Isthisna
provision 'applies to isthisna' parallel:
a. Islamic bank
to purchase goods
from the customer specifications,
quality, quantity, time period, place and
the agreed price
b. Payment by Islamic banks to
customers not in the form of
debt relief to the customers of Islamic banks
c. Payment instrument
should be known quantity and shape in accordance
with the agreement
d. Islamic banks
as payment by
the buyer to the customer is done in stages according
to the agreement
e. In
terms of customer delivered the goods to the bank with a higher
quality then the customer
should not be asking for an additional price
f.
In terms
of customer delivered the goods
to the bank with
lower quality and willingly accept bank
then the bank can
not sue price reduction (discount)
Banks
can not ask for additional price if the customer received
the goods with higher quality
unless there is agreement between both
pihak. Addition, banks
do not have to give rebates (discount) if
the customer received the goods with
lower quality unless there is agreement
by both parties.
Thus,
buying and selling as a legal act which
is lawful in Islam apparently suitable to be applied in Islamic banking operations.
Broadly speaking, Islamic banking
products are based
on the purchase contract is
composed of three kinds of financing murabaha,
salam financing, and
financing isthisna. "In practice in the field of Islamic banking in Indonesia,
murabaha financing most frequently encountered and applied in
different banks of Islamic banks in the salutation
and isthisna 'especially
in the procurement of goods of daily needs such as
procurement of motorcycles.
From the
results of our survey in the field at Bank Syariah Mandiri, that the sale
and purchase financing isthisna
'is not used. It
is true fact that
the financing transaction that
is more commonly used
in Islamic banks is
murabaha and isthisna
existence 'itself is rarely used. Should be applied in Islamic
banking because of financing
purchase isthisna 'that there are great
benefits to society as a source
of financing and banking
services for customers both for investment purposes, working capital and consumption.
Referensi
:
Tim
Pengembangan Perbankan Syariah Institut Bankir Indonesia, 2003, Konsep, Produk dan Implementasi Operasional Bank Syariah (Jakarta: Djambatan).
SHARIA CHARGE CARD By: Sayidah Rohmah_11220023
21.29
No comments
Sharia is a charge card using a card
payment tool that
can be used to
make payments on obligations arising
from an economic activity,
including transactions or separately purchase and
cash withdrawal liability
payments that cardholders
met first by the issuer,
and the cardholder is obliged to make payment of obligations the payment
of a lump sum at a preset time.
Referring to the fatwa DSN No: 42/DSN-MUI/V/2004,
through the issuance of Islamic sharia banking charge
card guarantee (kafalah) the fulfillment of certain obligations of the customer receiving the card (pregnant
al-bithaqah). As
guarantor, Islamic banks provide bailout facilities
(through qardh) in
order cardholder liability
to merchants (suppliers of goods or services). For a
user, the prospective card holders are required to have the financial ability to repay its obligations in
cash at a specified time.
Contract provisions that can be used
are:
a. For cardholder transactions (al-bithaqah pregnant) through merchant (Qabil al-bithaqah /receiver card), the contract is a contract used ijara wal kafalah
b. For making cash transactions using contract al-ijara wal qardh
a. For cardholder transactions (al-bithaqah pregnant) through merchant (Qabil al-bithaqah /receiver card), the contract is a contract used ijara wal kafalah
b. For making cash transactions using contract al-ijara wal qardh
The benefits to banks of obtaining the
Sharia charge card customer loyalty and
profit from the
fees charged to card holders.
While the customer is earned for providing convenience, security,
and comfort in
transaction.
Referensi:
Burhanuddin, 2011, Hukum Kontrak Syari’ah (Malang :
UIN-MALIKI PRESS).
Kamis, 10 Oktober 2013
DEPOSITS SHARIA (TRI AYU RIWAYANI (11220035))
DEPOSITS SHARIA
Deposits are deposits that
may only be withdrawn at any given time based on the agreement between the
depositor and the bank. contract
used in Islamic deposits
are:
a. mudarabah
Mudharabah called the owner of the property (equity) capital handed to employers to trade with the capital. And profits are shared between the two based on the condition agreed .
Mudharabah called the owner of the property (equity) capital handed to employers to trade with the capital. And profits are shared between the two based on the condition agreed .
While mudharabah used
in the savings deposit is in the form
of third-party investment is not tied to Islamic banks may only be withdrawn at any given time by
agreement between the customer and
the owner of the funds by the bank in accordance with the sharing
ratio agreed in advance. As mudharib, no bank guarantee customer
funds unless regulated
differently in legislation.
In
my opinion, this
is different from savings deposits,
lies the difference is when the withdrawal, deposits can be withdrawn at any
given time, but the savings
can be withdrawn at any time if needed. And this is based on the
principle of mudaraba deposits
mutlaqoh.
Referensi :1 Prof. DR.H. Rachmat Syafei,MA, Fiqh
Muamalah (Bandung: CV Pustaka Setia,2001)
2. Kodifikasi-perbankan Syariah
Indonesia,(Bank Indonesia)
3 simulasideposito.com/dp-deposito-syariah.php
PROHIBITED BENEFITS RIBA (TRI AYU RIWAYANI (11220035))
PROHIBITED BENEFITS RIBA
1. Development of investment opportunities and prevent the use of savings for the purpose of un-Islamic.
1. Development of investment opportunities and prevent the use of savings for the purpose of un-Islamic.
2. Creates coordination and
balance between the
velocity of money and the production
of goods
3. Realizing fair equality between property owners (capital) with business
and bear the risk of
daring and a
sense of responsibility, this is
what the definition of "Islamic justice"
Referensi :
1. Muhammad Hidayat,MBA. The Syaria
Economic (Jakarta : Katalog dalam terbitan, 2010)
2. Prof. DR.H. Rachmat Syafei,MA.
Fqh Muamalah ( Bandung : CV Pustaka Setia,2001)
3. Yusuf Qardhawi, 2001
DONATION AND ALMS/CHARITY (TRI AYU RIWAYANI (11220035))
DONATION AND ALMS/CHARITY
Religious tax, donation and alms/charity
deeds including recommended
to be paid in the
teachings of Islam. Worship is done by giving
something that we
have the benefit of others. Society generally
blurred by the
three terms that are often
equate the three as
ordinary charity. Actually, what is the difference religious tax,
donation and alms?
donation is voluntary expenditure every time
a person does get sustenance as much as he pleases. Donation
actually more of an obligation of religious tax and rich Muslims.
Voluntary alms/charity is giving a person does to
others, especially to the poor.
Charitable institutions are very encouraged by
the teachings of Islam to embed social life
and reduce suffering
of others. Charity with something good (thayyib) is a good thing and preferred.
SUMBER
:
1.
Mohammad Hidayat.MBA. The Sharia Economic.(Jakarta : Katalog
Dalam Terbitan,2010)
2.
Yons
Achmad - dompet
dhuafa
Friday, 29 June 2012 03:39 WIB
- See more at: http://zakat.or.id/inilah-perbedaan-zakat-infak-dan-sedekah-yang-wajib-anda-pahami/#sthash.Qi8vpLET.dpuf.
3. Prof. Dr. Abdul Aziz Muhammad
Azzam dan Prof. Dr. Abdul Wahhab Sayyed Hawwas. Fiqh Ibadah. (Jakarta : AMZAH,2010)
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