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Jumat, 11 Oktober 2013

Implementation of the Agreement Isthisna 'Parallel in Islamic Banking By: Sayidah Rohmah_11220023




Isthisna 'parallel as one contract that is based on the principle of trading can be implemented in Islamic banks. Activity funds in the form of financing isthisna 'parallel must meet several requirements that apply at least as follows:
1.    Bank as the seller in the contract isthisna 'can make the contract isthisna' parallel with the other party in which the bank acts as a buyer
2.    Obligations and rights in both contract isthisna 'should be separate
3.    Implementation of the obligations of a contract isthisna 'should not depend on the contract isthisna' parallel or vice versa
4.    In the event that a bank acting as purchaser under the contract isthisna 'parallel must meet its obligations to the other party in the contract if the customer isthisna' does not meet the contract isthisna '
5.    In the event that payments are made in installments, should be proportional
6.    Isthisna provision 'applies to isthisna' parallel:
a.    Islamic bank to purchase goods from the customer specifications, quality, quantity, time period, place and the agreed price
b.     Payment by Islamic banks to customers not in the form of debt relief to the customers of Islamic banks
c.    Payment instrument should be known quantity and shape in accordance with the agreement
d.   Islamic banks as payment by the buyer to the customer is done in stages according to the agreement
e.    In terms of customer delivered the goods to the bank with a higher quality then the customer should not be asking for an additional price
f.     In terms of customer delivered the goods to the bank with lower quality and willingly accept bank then the bank can not sue price reduction (discount)
Banks can not ask for additional price if the customer received the goods with higher quality unless there is agreement between both pihak. Addition, banks do not have to give rebates (discount) if the customer received the goods with lower quality unless there is agreement by both parties.
Thus, buying and selling as a legal act which is lawful in Islam apparently suitable to be applied in Islamic banking operations. Broadly speaking, Islamic banking products are based on the purchase contract is composed of three kinds of financing murabaha, salam financing, and financing isthisna. "In practice in the field of Islamic banking in Indonesia, murabaha financing most frequently encountered and applied in different banks of Islamic banks in the salutation and isthisna 'especially in the procurement of goods of daily needs such as procurement of motorcycles.
From the results of our survey in the field at Bank Syariah Mandiri, that the sale and purchase financing isthisna 'is not used. It is true fact that the financing transaction that is more commonly used in Islamic banks is murabaha and isthisna existence 'itself is rarely used. Should be applied in Islamic banking because of financing purchase isthisna 'that there are great benefits to society as a source of financing and banking services for customers both for investment purposes, working capital and consumption.

Referensi :
Tim Pengembangan Perbankan Syariah Institut Bankir Indonesia, 2003, Konsep, Produk dan Implementasi Operasional Bank Syariah (Jakarta: Djambatan).

SHARIA CHARGE CARD By: Sayidah Rohmah_11220023




Sharia is a charge card using a card payment tool that can be used to make payments on obligations arising from an economic activity, including transactions or separately purchase and cash withdrawal liability payments that cardholders met first by the issuer, and the cardholder is obliged to make payment of obligations the payment of a lump sum at a preset time.
Referring to the fatwa DSN No: 42/DSN-MUI/V/2004, through the issuance of Islamic sharia banking charge card guarantee (kafalah) the fulfillment of certain obligations of the customer receiving the card (pregnant al-bithaqah). As guarantor, Islamic banks provide bailout facilities (through qardh) in order cardholder liability to merchants (suppliers of goods or services). For a user, the prospective card holders are required to have the financial ability to repay its obligations in cash at a specified time.
Contract provisions that can be used are:
a. For cardholder transactions (al-bithaqah pregnant) through merchant (Qabil     al-bithaqah         /receiver card), the contract is a contract used ijara wal kafalah
b. For making cash transactions using contract al-ijara wal qardh
The benefits to banks of obtaining the Sharia charge card customer loyalty and profit from the fees charged to card holders. While the customer is earned for providing convenience, security, and comfort in transaction.

Referensi:
Burhanuddin, 2011, Hukum Kontrak Syari’ah (Malang : UIN-MALIKI PRESS).

Kamis, 10 Oktober 2013

DEPOSITS SHARIA (TRI AYU RIWAYANI (11220035))


DEPOSITS SHARIA
Deposits are deposits that may only be withdrawn at any given time based on the agreement between the depositor and the bank. contract used in Islamic deposits are:
a.       mudarabah
Mudharabah called the owner of the property (equity) capital handed to employers to trade with the capital. And profits are shared between the two based on the condition agreed .
While mudharabah used in the savings deposit is in the form of third-party investment is not tied to Islamic banks may only be withdrawn at any given time by agreement between the customer and the owner of the funds by the bank in accordance with the sharing ratio agreed in advance. As mudharib, no bank guarantee customer funds unless regulated differently in legislation.
In my opinion, this is different from savings deposits, lies the difference is when the withdrawal, deposits can be withdrawn at any given time, but the savings can be withdrawn at any time if needed. And this is based on the principle of mudaraba deposits mutlaqoh.

Referensi :1 Prof. DR.H. Rachmat Syafei,MA, Fiqh Muamalah (Bandung: CV Pustaka    Setia,2001) 
2.   Kodifikasi-perbankan Syariah Indonesia,(Bank Indonesia) 
3    simulasideposito.com/dp-deposito-syariah.php‎

PROHIBITED BENEFITS RIBA (TRI AYU RIWAYANI (11220035))


PROHIBITED BENEFITS RIBA
1. Development of investment opportunities and prevent the use of savings for the purpose of un-Islamic.
2. Creates coordination and balance between the velocity of money and the production of goods
3. Realizing fair equality between property owners (capital) with business     
and bear the risk of daring and a sense of responsibility, this is what the definition of "Islamic justice"


Referensi :
1. Muhammad Hidayat,MBA. The Syaria Economic (Jakarta : Katalog dalam terbitan, 2010)
2. Prof. DR.H. Rachmat Syafei,MA. Fqh Muamalah ( Bandung : CV Pustaka Setia,2001)
3. Yusuf Qardhawi, 2001


DONATION AND ALMS/CHARITY (TRI AYU RIWAYANI (11220035))


DONATION AND ALMS/CHARITY
Religious tax, donation and alms/charity deeds including recommended to be paid in the teachings of Islam. Worship is done by giving something that we have the benefit of others. Society generally blurred by the three terms that are often equate the three as ordinary charity. Actually, what is the difference religious tax, donation and alms?
donation is voluntary expenditure every time a person does get sustenance as much as he pleases. Donation actually more of an obligation of religious tax and rich Muslims.
Voluntary alms/charity is giving a person does to others, especially to the poor. Charitable institutions are very encouraged by the teachings of Islam to embed social life and reduce suffering of others. Charity with something good (thayyib) is a good thing and preferred.



SUMBER :
1.      Mohammad Hidayat.MBA. The Sharia Economic.(Jakarta : Katalog Dalam Terbitan,2010)
2.      Yons Achmad - dompet dhuafa
Friday, 29 June 2012 03:39 WIB
3. Prof. Dr. Abdul Aziz Muhammad Azzam dan Prof. Dr. Abdul Wahhab Sayyed Hawwas. Fiqh Ibadah. (Jakarta : AMZAH,2010)