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Senin, 28 Oktober 2013

deposits ^-^

by : lailatu afifah 11220081
According to Law No. 10 of 1998 deposits are defined as deposits that may only be withdrawn at any given time based on the agreement with the bank or the depositor at maturity. In the codification of Islamic banking products by BI is mentioned deposits are deposits that may only be withdrawn at any given time by agreement between the customer and the bank with the contract system called mudharabah1. As for the meaning of Islamic deposits are deposits that are run based on Islamic principles

companies from business entities ^-^




by: lailatul afifah 11220081
companies mentioned in the law there are two forms of business entities, which are as follows:
1. public character, including corporate department, public companies and limited companies. for example, the SOE.
2. private character, is divided into:
a. businesses owned by individuals / civil, that stuff is
1. individual companies (fellowship). example: civil partnership, firm, CV.

warehouse receipt system ^-^


by: lailatul afifah 11220081
warehouse receipt system is one of the important instruments in trade financing system, because:
a. This system can facilitate the provision of credit for businesses with collateral inventory or goods stored in the warehouse.
b. This system can stabilize market prices by facilitating sales of ways to do throughout the year.
c. This system can be used by the government to control prices of commodities and stock nationwide.


by lailatul afifah 112220081
draft including securities. element in this draft are as follows:
1. publisher
2. involved
3. akseptan
4. The first holder
5. substitute
6. andosan

forms in these notes is as follows:
1. replacement issuer (Article 102 paragraph 1 businesses)
2. publisher itself (Article 102 paragraph 2 businesses)
3. calculation of the third
4. incasso (Article 102 paragraph 1 a)
5. domicile (Article 100 paragraph 5 businesses)

 “explanation of lecturer of securities law on 20 september 2013”

banking finance


by lailatul afifah 11220081
Bank financing is what one institution under the auspices of the Bank of Indonesia, in article 8 of Law No. 32 of 1999 states that BI functions as:
1. formulating and implementing monetary policy.
2. organize and maintain the smooth operation of payment.
3. regulate and supervise banks.
with the central bank Bank Indonesia's entire spread across Indonesia.

 

PROHIBITED TRANSACTIONS IN CAPITAL MARKET


PROHIBITED TRANSACTIONS IN CAPITAL MARKET

Transactions muamalah built on the principle beneficiaries. Personality 'will not prohibit the transaction unless there is a form of tyranny elements in it, such as usury, hoarding (ihtikar), tadlis (fraud), maisyir, gharar, as described in the hadith of the Prophet:
عن جابر رضي الله عنه قال: لعن رسول الله صلى الله عليه وسلم اكل الربا وموكله, وكاتبه, وشاهديه, وقال: هم سواء ( رواه مسلم و بخاري )

From Jabir ra, he said: Allah cursed the eater of usury, his deputy, the author and two witnesses. (Narrated by Bukhari and Muslim).

Types of transactions that are prohibited in the capital markets, among others, there are some kinds of fraud, market manipulation, and insider trading. Law No.18 of 1995 on the capital markets is expressly prohibited transactions or securities trading activities that contain elements of fraud, market manipulation, and insider trading. The ban is designed to protect the interests of investors or public investors, as well as to ensure that the process of securities trading can take place in an honest and healthy so that public confidence in the Indonesian capital market industry can be maintained and last a long time.
Referensi
    Djuwaini, Dimiyauddin. 2008. Pengantar Fiqih Muamalah. Yogyakarta: Pustaka Pelajar.
 Serfianto, Hariyani Iswi. 2010. Buku Pintar Hukum Bisnis Pasar Modal. Jakarta selatan: Transmedia Pustaka.

Mudarabah Concept in Islamic Banking by Li'iza Diana Mangzil

A. MEANING MUDHARABAH
Fikih in the literature , there are two terms that indicate the meaning mudharabah . The first term mudharabah itself and the second term Qiradh . But the meaning of each is the same. Mudharabah terminology is the language of the Iraqi population and most used by the Hanafi, Hanbali , and Zaydi and Qiradh is the term used language Hijaz population and most used by Maliki and Shafi'i .
Mudharabah dharb comes from the word , which means literally are traveling or walking. The Qur'an does not directly show mudharabah term , except by the expressed DRB root of fifty eight times .
Mudharabah term taken from the word dharib , Named so because dharib entitled to receive the support and profit on work. In detail mudharabah is a contractual partnership ( partnership ) that is based on the principle of revenue sharing with the way a person gives to another capital to do business and both parties bear the burden of dividing profit or loss based on the content of collective agreements .
According Hanfiyah , mudharabah is an agreement to share the profits with a capital of one of the parties and work ( effort ) of the other party . According to the Maliki madhhab that is handing money upfront by the owners of capital in the amount of money that will be determined on a run attempt with the money in return for a portion of the profits. According to the Shafi'i madzaab define capital owners handed some money to entrepreneurs to run in an effort to profit commerce between the two belong together . While according to the Hanbali madhhab ie submission of an article or the like in a clear and certain amount to get people working with some of the profits.
In mudhorobah system , there are several elements that must be present in the transaction , namely:
1 . Contracting parties : namely Shahibul mal ( investors ) and al - mudhorib ( governors ) .
2 . Object of the contract , it is composed of ra'sul mal (capital ) , al - 'amal ( business venture ) , ar - robh (profit ) and al - waqt ( time ) .
3 . As- Shighoh ( Ijab qobul ) or Momerandum of Undrstanding (MoU )
4 . Profit ratio 


MUDHARABAH PRACTICE IN BANKING Shari'ah
Islamic banking has been widely known around the world is no exception in Indonesia . Existence is the starting point of the formation of interest-free bank system . According to Abdullah Saeed among the most important factors of the background of the emergence of Islamic banks in 1960 and 1970 is as follows: Disability neo revivalist in understanding the law of the flower as a laptop , the availability of abundant oil wealth will State , the acceptance of the traditional interpretation of the laptop to National practiced by some Muslims as a form of wisdom .
In essence , the purpose of the Bank is a profit . Up in Bank practice tend to earn profit with a definite interest and with a short -term , but give great results , without regard to the importance of social as well as industrial needs . This wisdom has raised distributions of wealth and income that is not fair and unfair , resulting in
Terkonstentrasikannya economic power in the hands of a handful of people , giving rise to problems of social , economic, and moral seriousness. The existence of Islamic Banks in 1960 and 1970 to expand Islamic transaction system that does not use the product in a way compatible . One of the services of Islamic banks is Mudhorobah system . Mudhorobah is one avenue for Islamic financial institutions to mobilize public funds and to provide facilities , among other financing facilities , for entrepreneurs .
Islamic bank to be able to play a direct role in driving the wheel Akif national economic development by providing alternative financing facilities to the efforts of a constructive and productive investment to the middle class and below . Keberadaaan on the system in giving keamana Islamic banking in the banking system . System for the results utilized to avoid spread of the virus negative losses namely banking deposit interest higher than the loan rate . Until when is the National pereokonomian shake , not a little conventional banks that exploit sitem bertumbangan flowers . Because the arrangement kebijakanyang wrong.
Mudhorbobah contract in most Islamic banks are used for short-term trading (Short -term Comercial ) and certain types of work ( specific venture ) . The contract gives authority to purchase all sorts of concerns ( Buying ) and sale ( selling ) of goods , the indications for the realization of the main purposes of a trade in the ground on the contract .
In mudhorobah contract , the bank provides capital , the clients provide their membership , while the profits are divided according to the ratio disetujui.26 As a mudharib will optimize the capacity in which he had done memanage to produce profits. In kontrtak mudharabah, given the opportunity for business people who do not have the capital . Up with this little system will memberdayaakan many potential communities with economic activity on the basis of a partnership between himself and the capital in a profit to be divided according to the ratio of the results that have been agreed upon.
Bank of law, the board has a role as an intermediary ( intermediary ) between economic units experiencing excess funds (surplus units) with other units that suffer from a lack of funds ( deficit units) . Through the Bank , the advantage will be passed on to the parties who need to provide benefits to both parties. Bank Shari'a quality as determined by the board kemampunan intermediary bank to perform the role.
The main requirements concerning Mudharabah agreement for Islamic banking are :
1 . Banks receive funds from the community on the basis mudharabah .
Disyaratakan no limitations on the availability of the Bank's
use customer funds , a good activity that can be done concerning the bank , period , or allocation of such activities (MII mutlaqah ) .
2 . Bank reserves the right to infuse funds deposited by customers directly in the form of investment and overhead cost for the needs of the Bank 's own funds or offer it to the bankers .
3 . Banks can combine profit and loss from other investments and investment - wide net profit with the depositors' funds based on pre-set comparison .
4 . Unlike the mudharabah agreement between client funds and bank depositors do not mudharabah limited . In this regard the bank as a lender of funds ( shahib al-mal ) have the right to determine the conditions for the use of the funds concerning types of activities , the time frame , the location of the project , etc. .
5 . Banks are not allowed to ask for any guarantee from the client ( mudharib ) is concerned, which aims to secure capital in the event of a loss.
6 . Responsibility of the bank in its capacity as shahib al-mal , limited only up to the capital provided . While the client in a position of responsibility as mudharib confined solely to the work and efforts.
7 . Customers are sharing profits with the bank in accordance with the agreed- comparison before him before the mudharabah facilities provided by the Bank .
8 . Until the investor a profit , banks are allowed to pay the customer's salary ( salary support for the customer. Salaries are determined based on salary levels that occur in the market .
D.PRAKTIK MUDHARABAH IN BANK Shari'ah
1.Mudharabah As A System
Aksentasi mudharabah as a system is that mudharabah be general guidelines for the bank in doing various transaction banking products . With this system the bank will share the profit with the users of its services and investornya . In this position accurately understood as penggantidari mudharabahsecara spring system .
2.Mudharabah For A Product
Aksentasi mudharabahsebagai a product applied in a type of service provided by the bank to its customers . In this framework mudharabah mudharabah be divided into two: the nature of savings / deposits or accumulation of a fund and mudharabah funding.
E.ANALISIS MUDHARABAH CASES AND EXAMPLES AND SOLUTIONS
case examples of the technical division and calculation of capital gains that are tailored to the cultivated ..
mudharabah :
1 . Owners of capital from 1 ( a ) and the implementation of the people .
Zaed deliver capital of Rp. 1.000.000 , - ( one million rupiah ) to Umar for trading . At the time of the agreement ( contract ) agreed that the profits will be split 40 % to Zaed ( capital owners ) and 60 % for Umar , and profit share every effort after a profit ( 1 time production rotation ) .
If Profit :
Having made ​​an effort , the net profit ( after deducting these costs ) earned Rp . 500.000 , -
Gain acquired respectively :
Zaed : 40 % x Rp . 500.000 = Rp . 200.000, -
Umar : 60 % x Rp . 500.000 = Rp . 300.000 , -
With the profits , business at the end of the money received Zaed is :
( across the capital + parts)
1,000,000 + 200,000 = Rp . 1,200,000
If Loss :
At the end of the current business losses (recall determine loss after cooperation would end / handover to owners of capital ) are not caused by the negligence Umar , then the loss is borne by the owner as the Zaed capital .
To restore the commodity that is sold entirely to be the form of cash . And the gains made over the years Zaed calculated to be part of the capital and Umar submitted to Zaed to cover losses on capital .
If all commodities were sold and have the advantage of Rp . 1000.000 , - ( venture capital ) then the rest is considered appropriate percentage split of profits and as agreed .


Daftar Pustaka :
Karim, Adiwarman. Bank Islam: Analisis Fiqih dan Keuangan, Edisi II. Jakarta: Rajawali Press. 2004
Manan, M. Abdul. Teori Dan Praktek Ekonomi Islam. Yogyakarta: Dhana Bakti Primayasa, 1997

Implementation of the Agreement Isthisna 'Parallel in Islamic Banking By: Sayidah Rohmah_11220023




 Isthisna 'parallel as one contract that is based on the principle of trading can be implemented in Islamic banks. Activity funds in the form of financing isthisna 'parallel must meet several requirements that apply at least as follows:
1.    Bank as the seller in the contract isthisna 'can make the contract isthisna' parallel with the other party in which the bank acts as a buyer
2.    Obligations and rights in both contract isthisna 'should be separate
3.    Implementation of the obligations of a contract isthisna 'should not depend on the contract isthisna' parallel or vice versa
4.    In the event that a bank acting as purchaser under the contract isthisna 'parallel must meet its obligations to the other party in the contract if the customer isthisna' does not meet the contract isthisna '
5.    In the event that payments are made in installments, should be proportional
6.    Isthisna provision 'applies to isthisna' parallel:
a.    Islamic bank to purchase goods from the customer specifications, quality, quantity, time period, place and the agreed price
b.     Payment by Islamic banks to customers not in the form of debt relief to the customers of Islamic banks
c.    Payment instrument should be known quantity and shape in accordance with the agreement
d.   Islamic banks as payment by the buyer to the customer is done in stages according to the agreement
e.    In terms of customer delivered the goods to the bank with a higher quality then the customer should not be asking for an additional price
f.     In terms of customer delivered the goods to the bank with lower quality and willingly accept bank then the bank can not sue price reduction (discount)
Banks can not ask for additional price if the customer received the goods with higher quality unless there is agreement between both pihak. Addition, banks do not have to give rebates (discount) if the customer received the goods with lower quality unless there is agreement by both parties.
Thus, buying and selling as a legal act which is lawful in Islam apparently suitable to be applied in Islamic banking operations. Broadly speaking, Islamic banking products are based on the purchase contract is composed of three kinds of financing murabaha, salam financing, and financing isthisna. "In practice in the field of Islamic banking in Indonesia, murabaha financing most frequently encountered and applied in different banks of Islamic banks in the salutation and isthisna 'especially in the procurement of goods of daily needs such as procurement of motorcycles.
From the results of our survey in the field at Bank Syariah Mandiri, that the sale and purchase financing isthisna 'is not used. It is true fact that the financing transaction that is more commonly used in Islamic banks is murabaha and isthisna existence 'itself is rarely used. Should be applied in Islamic banking because of financing purchase isthisna 'that there are great benefits to society as a source of financing and banking services for customers both for investment purposes, working capital and consumption.

Referensi :
Tim Pengembangan Perbankan Syariah Institut Bankir Indonesia, 2003, Konsep, Produk dan Implementasi Operasional Bank Syariah (Jakarta: Djambatan).