Senin, 30 September 2013
Islamic Pawnshops
By: Wa'idatul Hasanah (11220009)
Islamic Pawnshops
PP/10 publication date of 1 April 1990 can be
said to be a milestone in the wake Pawn, one thing that needs to be observed
that the PP10 mission confirms that must be carried by the Mortgage to prevent
the practice of usury, this mission does not change until the publication of
PP103/2000 which serve as the basis of business activities Pawnshop until now. Many
people argue that the operationalization of the Mortgage Pre MUI Fatwa dated December
16, 2003 of Flowers Bank, in accordance with the Islamic concept of the past
although it must be admitted that there are some aspects which dismissed that
notion. Thanks
to the grace of Allah Almighty, and after a lengthy study, eventually
formulated a concept of establishing a Sharia Mortgage Services unit as a first
step the establishment of a special division to handle Islamic business
activities.
The concept refers to the operation of Islamic
Pawnshop modern administrative system, namely the principle of rationality,
efficiency and effectiveness are aligned with the values of Islam. Sharia
Mortgage operations function itself is run by Pawnshop Branch offices Sharia /
Islamic Pawn Service Unit ( ULGS ) as an organizational unit under the guidance
Pawnshop Other Business Division. This
ULGS an independent business unit that is structurally separate from the
management of conventional mortgage business.
Minggu, 29 September 2013
Between allowed and forbidden. Difficult choice for business people
Between allowed and forbidden. Difficult choice for business people
By:
Faisol Haq (11220082)
For every Muslim businesses it's hard to avoid the choice between lawful and unlawful. sometimes even that is between them which is commonly known as doubtful, in dealing with difficult (emergency-emergency), inside of a business often have inner turmoil to drop an option. whether choosing alowed, but the results slightly. or choose the forbidden, but the results are abundant. or in the way of the doubtful status unclear. for businesses whose
commitment to his religious
beliefs, will undoubtedly choose
the path that halal even though it
is an option bitter and less profitable, conversely,
for business people who escape from the control of religious
moral values, it is not impossible
he will choose
advantage of abundant though he knew that his choice
was a wrong action.
Al-Quran has laid the basic concepts of halal and haram related to
transactions in connection with the acquisition, disposition
and such. people who
live in the mecca
of the Prophet at all times distinguish between
the business and usury. for they both are the same. al-quran
finally build the
concept of halal and haram with the assertion that the business is
lawful, while usury
is forbidden. prohibition of any form of usury
and its name is
an injustice to
the others so injure the sense of justice. therefore, purification of the heart produced by a person through
the process of ritual worship, should be able to purify their intentions
and methods in
making a living and income[1].
[1]
Muhammad Djakfar, 2008, Etika Bisnis Islami; tataran teoritis dan
praktis, Malang: UIN-Malang Press.
FRANCHISOR
FRANCHISOR
Franchising for honesty or
freedom is the rights to sell a product or service or services. Meanwhile, according to the Indonesian government
version, which is a franchise is engagement where one party is given the right
to utilize and or use of intellectual property rights (IPR) or a business
meeting of the characteristics of any party to a reward based on the
requirements set by the other party or in the provision and sale of goods and
services
In addition to
understanding the franchise, also needs to be explained what is meant by the
franchisor and franchisee:
a. Franchisor
or franchisor, is a business entity or individual which entitles the other
party to make use of and or use of intellectual property rights or inventions
or characteristic of its business.
b. Franchisee
or franchisees, business entity or individual is given the right to utilize and
or use of intellectual property rights or inventions or characteristic
possessed franchisor.
SITI UMIUL NI;MAH
11220096
Jumat, 27 September 2013
PLEDGE shari'a (RAHN)
PLEDGE shari'a (RAHN)
Pledge
shari'a (rahn obliged) is an activity valuable items to the party, to get
money, and if a number that have been pledged will not be redeemed again in
accordance with the agreement between client and a pledge. Its main objective
is to overcome so that the people who need money does not fall into the hands
of the usurer that there is a flower is relatively high and help customers in
multiguna law. Because from the pawn shop own motto is "to resolve the
problems without any problems".
Marriage that is used in pawn shop shari'a are:
1. Rahn,
namely the submission of customers (rahin) to the bank (murtahi) as collateral
to get a debt.
2.
Qardh, namely savings and loans borrowed without rewards with the obligation
borrowers to restore loan goods on one-time or installment in a certain period
of time.
3.
Ijarah, which is of the hiring contract for goods and services cost for a high
among the owners object rent with tenants to benefit with the reward either
rent or a reward.
When falling due, murtahin must warn rahin to
immediately repay hutangya. And when rahin still could not repay their debt,
then marhun sale force/executed through auction to shari'a. Sales result marhun
used to repay debt, there are no tuition fees for maintenance and storage which
had not been paid and fees. Sale advantages for the obligation rahin and
weaknesses rahin.
Profits
if compared with financial institutions bank or other financial institutions
are:
a. Relatively short talked to get money, because the procedure was
not too complicated a
B. Requirements
that it is very simple to make it easier for customers to fulfill it
c. The pawnshop not to raise money was used for what, be in line
with our customers will not to violate the terms based on making
By: Sayidah Rohmah_11220023
Kamis, 26 September 2013
Khiyar
Khiyar
According to scholars of fiqh khiyar is: a condition that causes
aqid have the right to decide akadnya, ie make or cancel if the form khiyar
khiyar terms, 'disgrace or ru'yah, or will choose between two items if khiyar
ta'yin.
Syafi'iyah scholars found khiyar divided into two, the first is the
khiyar at-tasyahi khiyar causing buyers selerannya prolong the transaction in
accordance with the goods, in the majlis and conditions. And the second is
khiyar naqishah caused the difference in lafadz or an error in the deed or in
replacement.
In
establishing this discussion there are several kinds of the famous khiyar are:
-
Khiyar
Terms, conditions khiyar according to scholars of fiqh is a condition that
allows one individual contract or contract or otherwise which both parties have
the right to cancel the contract or agreement stipulation ditetukan over time.
-
Khiyar Majlis, majlis khiyar within the
meaning of fiqh scholars is a right for all parties to a contract to cancel the
contract while the contract is still in place and the two sides have not split
up. Both are choosing to appear prevalence in the contract.
-
Khiyar
'Disgrace, khiyar' disgrace by fiqh scholars are circumstances that allow the
one who has the right to cancel the contract or agreement making it a disgrace
when it was discovered (disability) from the one that used as a tool of
exchange is not known pemiiknya contract time.
By: Muhimatul Khoiroh (11220067)
Islamic Economic Challenges Facing Global Economic Developments
Islamic Economic Challenges Facing Global Economic Developments
Islamic economic development is increasingly
clear today, with characterized by the development of Islamic financial
institutions in Indonesia both banking and non-bank institutions. Not only is
it in the world of education, the emerging Islamic economics programs at
several universities in Indonesia. Islamic economic development is increasingly
widespread answer to this is a reflection of the passion and desire of Muslims
in Indonesia will be an economic system that can lead to the prosperity of the
nation and rid the nation of Indonesia's economy collapsed by several reasons,
including the economic crisis, poverty, unemployment, as well as economic
reforms in a country which is still full of this damage, as well as the
beginning of the economic revival of Islam in Indonesia and around the world,
for example in Bank Muamalat Indonesia established in 1992
When discussing the development of Islamic
economics can not be separated from
the discussion of global economic changes, such
as the crisis in the Middle East and Europe.
Economic, political, social and macro-economic environment
that characterizes national. The impact of the
situation abroad became the main cause. Greece's
credit as an example dropping the euro currency and market conditions
also dropped the money
and capital markets.
Many foreign investors began to withdraw their money because of fears of the
European crisis. In addition to
the European crisis, the crisis in the Middle East also has an impact
on foreign investors from the Middle East
because of the conditions in the Middle East is
uncertain. Also at the level of
ASEAN itself, the
will dicanangkannya ASEAN Economic Community (AEC) As one of the
pillars of the ASEAN Vision 2020 of course,
would be a lot of preparation for Indonesia. Based on the AEC Scorecard
report published by
the ASEAN Secretariat in 2009, the State is
considered to reach the highest
level of MEA implementation
is Singapore with
a value of 93.52%. From 10 member countries, Indonesia
ranks 7th with a value of 80.37%. This reflects
the fact that Indonesia has not
fully prepared for the MEA. Establishment of the
single market as the main characteristic of the entire MEA led to ASEAN
countries, especially Indonesia would
not want to compete to be the exporting country in order to balance the
State's trade balance in the
midst of foreign products begin
to flood Indonesia.
In
addition to these global issues, there are also
some specific issues
that developing Islamic
economics in Indonesia,
after the issue became
gold pawning gold
gardening had a
conversation a few months ago, and eventually held
the gold pawn resetting
this so as not to give rise to speculation and usury. The issue of
Islamic banking is still only a few topics in the media
related to the development of Islamic economics. According ASBISINDO general secretary, Ahmad K Permana said that there are
three major issues in Islamic banking, among
others, the availability of products
and standardization issues of Islamic banking products, the level of public
understanding of Islamic banking products,
as well as the availability of human resources related issues of Islamic banking. Islamic banking given the fastest-growing Indonesia is 38% compared to the
growth of Islamic banking world
is around 10% whereas
the existing human resources are still taking of
human resources in conventional banks are only
given a few times
training in Islamic banking. Furthermore Islamic banks are still many challenges to become Indonesia's
economic system. Islamic banks
have not been in the interests of
national issues, this
is different from Malaysia that
has been fully supported by the government.
The
development of Islamic banking and finance institutions is progressing very rapidly and showed
toughness in the monetary crisis and data showing
fantastic progress. When a conventional bank into
liquidation, Islamic banks can
survive the system
for the results, so
it is not required to pay
interest on a certain amount to the customer as
the conventional banks. FDR Islamic banks are
always high, menunjukkan bahwa third party funds are invested
in productive enterprises
to small and
medium-sized communities.
Global
economic developments and the growing interest in the economic society with
Islamic banking, Islamic economy got a big challenge as well. According to the
First Chairman of the Association of Indonesian Islamic Economics (IAEI) and
Deputy Secretary General of the MES Centre, Mr Agustianto mention that there
are at least five issues and challenges facing Islamic economics today. First,
is the lack of qualified Islamic economists who dominate modern economic
sciences and Islamic sciences are integrative. Second, a test of the
credibility of the economic and financial system, three, sets of rules, laws
and policies, both nationally and internationally are not sufficient. Fourth,
the limited college who teaches Islamic economics and institutions still lack
tranining and consulting in this field, so that the economic and human
resources in the field of Islamic finance is still limited and does not have
adequate knowledge of Islamic finance. Fifth, the role of government, both the
executive and legislative branches, is still low to the development of Islamic
economics, because of their lack of understanding and knowledge about Islamic
economics.
By: Muhimatul khoiroh (11220067)
Senin, 23 September 2013
Theory Contract Busines By Islamic
Theory Contrac Business By
Islamic
If someone did any
cooperation with others, then they will face a variety of income differences and disagreements
about finances. Therefore, it is absolutely necessary if problems involving money, property or other thing of value, in the form of written contract or
agreement and signed
by both parties involved
by being exposed to selected witnesses. This contract aims to avoid unwanted disputes. Al-Qur `an mentions the issue in surah Al-Baqarah verse 282:
“Hai who believe, if you do
not bermuamalah in cash for the specified time, you ought to write. And
let a writer write
it down between you correctly. And do not
be reluctant writer to write as God has
been working on, then let him write, and
let people who
owe it mengimlakkan
(what to write it), and let him fear Allah
their Lord ...”
By : Tri Ayu Riwayani (11220035)
Minggu, 22 September 2013
ABOUT MONEY...
05.08
No comments
Okay guys, this time I want to discuss about the money ...
The first thing I want to say is that the real money is a medium of exchange of goods, but the reality today is commodity money becomes a tool ...
The second thing is that at this time the value of currency exchange rates around the world refers to the value of the dollar which we can see that it is not relevant, but in the days RASULULLAH, the value of currency exchange currency exchange views on the value of gold ... which we know until now gold is still considered an expensive commodity item ...
thank you
The first thing I want to say is that the real money is a medium of exchange of goods, but the reality today is commodity money becomes a tool ...
The second thing is that at this time the value of currency exchange rates around the world refers to the value of the dollar which we can see that it is not relevant, but in the days RASULULLAH, the value of currency exchange currency exchange views on the value of gold ... which we know until now gold is still considered an expensive commodity item ...
thank you
Sabtu, 21 September 2013
Factoring
factoring
One of the oldest forms of business financing, factoring is the cash-management tool of choice for many companies. Factoring is very common in certain industries, such as the clothing industry, where long receivables are part of the business cycle.
In a typical factoring arrangement, the client (you) makes a sale, delivers the product or service and generates an invoice. The factor (the funding source) buys the right to collect on that invoice by agreeing to pay you the invoice's face value less a discount--typically 2 to 6 percent. The factor pays 75 percent to 80 percent of the face value immediately and forwards the remainder (less the discount) when your customer pays.
Because factors extend credit not to their clients but to their clients' customers, they are more concerned about the customers' ability to pay than the client's financial status. That means a company with creditworthy customers may be able to factor even if it can't qualify for a loan.
by: siti umiul ni'mah
nim: 11220096
Jumat, 20 September 2013
Leasing
The
lease or leasing is a financing activity in the form of provision of capital
goods both in the lease with the right options (finance lease) nor the lease
without the right options (operating lease) for use by tenants in order to
attempt (the lessee) for a certain period based on payment at regular
intervals. The primary purpose of leasing is gain the right to wear thisstuff
belonging to someone else. Because this is based on ranges a matter pertaining
to a choice must be done by business entities.
The main purpose of leasing is acquired the right to use another
person's body. Because it's based on
various economic considerations with regard to the choices that must be made by
the business entity.
Leasing
object is capital goods or means of production that it was awfully expensive,
such as cars, airplanes, motorcycle, the bus, computer, machine printing and so
forth. When goods as the object of leasing lost or broken not caused by one
party, then responsible are the lessor.
A
fundamental principle of agreement leasing is calneh tenancy ( ijarah ). But
the specificity of on leasing oughta rented, only valid at an object in the
form of benefit equipment or capital goods to run businesses, commercial use (
rents ). Therefore, to remain valid legally, leasing and then in your
agreements must refers it always to unity and qualified calneh tenancy. Calneh
used in agreement rental commercial use of ( leasing ) based on then shariah
principle: ijarah and ijarah muntahiya bi tamlik (article the 6th letter).
By : Nikmatul Rokhmah
NIM : 11220003
NIM : 11220003
CONCEPTS AKAD PRESFEKTIVE ISLAM
Akad that is derived from the Arabic word '
meaning aqdi agreement. In fiqh sunnah, said the contract is defined
relationships (ar rabtu) and agreement (al - intifaq). According to the
contract terms are determined by the Engagement qabul consent under the
provisions of Personality' which affects the object.
Fiqh
Muamalat distinguish wa'ad with contract. Wa'ad the promise one party with the
other party, a party which binds only the parties which gave promise obliged to
carry out its obligations, while the parties were given an appointment do not
assume any liability . When the parties pledged not fulfill his promise, then the
penalty is a moral sanction. While the agreement is a contract between two
parties, who agree among themselves to carry out their obligations as agreed.
Islamic law that most distinguishes engagement are important elements of the
pledge (consent and Kabul), then there was a contract (engagement). Wa'ad
supports several contract deals. With such a nature it is sometimes regarded as
complementary wa'ad a contract.
Meaning ceremony Akad Tabarru and Akad Tijarah
Meaning ceremony Akad Tabarru and Akad Tijarah
a. Akad tabarru'
Is
agreement concerning the not-for profit transaction . for the purpose of
helping each other do good parties do not require anything in return to the
other party . However, those who do good may be asked to simply cover costs
incurred to perform the contract tabarru 'is. But should not at all take
profit. Akad tabarru' there are three namely :
1.
Lend money (Lending)
Lend
without requiring any qardh called . Furthermore, if the lending of money
requires a guarantee called Rahn . While pinjamaan money to take over the debts
of the other party is called hiwalah .
2.
provide services
Divided
into three namely services to do something on behalf of others is called power
of attorney . When providing care or day care services called wadi'ah . Then
kafalah where the guarantees given by the insurer to a third party to fulfill
its obligations or both parties are covered .
3.
Giving something (Giving Something)
Who
belong to this group are grants, Endowments, charity, gifts.
Once the contract tabarru' agreed, should not be converted into tijarah contract unless there is an agreement both parties Conversely, if the contract has been agreed tijarah , tabarru be converted into a contract if the parties are willing melepasakn rights retained his rights.
Once the contract tabarru' agreed, should not be converted into tijarah contract unless there is an agreement both parties Conversely, if the contract has been agreed tijarah , tabarru be converted into a contract if the parties are willing melepasakn rights retained his rights.
b
b. Akad
Tijarah
Is an agreement to make a profit,
Akad tabarru' of giving something or lend something (money or services). Based
on the degree of certainty of the results obtained tijarah contract is divided
into 2, namely:
1.
Natural Centainty Contracts (NCC)
Where
both sides exchanging its assets, objects of exchange ( goods or services ) are
set at the beginning of the contract, NCC is divided into:
a)
Sale and purchase agreement
i. Al - Ba'i naqdan ordinary sale and purchase
agreement is made in cash, goods and money exchanged for the same at the time
of the transaction.
ii. Al - Ba'i muajjal purchase is made not in cash but through installments and the goods are delivered at the beginning of the period and the money made in installments over a period of debt .
iii. Murabahah is a sale in which the seller says is open to buyers with the advantage gained.
ii. Al - Ba'i muajjal purchase is made not in cash but through installments and the goods are delivered at the beginning of the period and the money made in installments over a period of debt .
iii. Murabahah is a sale in which the seller says is open to buyers with the advantage gained.
iv. Salam is a sale and purchase of goods purchased
where there is no market yet to be produced , the money handed over at once in
the face while the goods are delivered at the end of the financing period.
v. Istishna ' , the same as regards the payment
for the contract goods are made in installments over a period of financing
(so not dilakuakn beginning).
b) Rent contract (Ijara and IMBT) is an agreement
to use the services, better services for goods or services for labor. When used
to obtain the benefits of the goods referred to tenancy . Whereas if it is used
to benefit the work , called the wage hired. But emerging innovations in Ijara
, where the guarantor is possible to have an object ijarahnya at the end of the
lending poriode called Ijarah Muntahia Bittamlik.
2.
Natural Uncertanly Contracts (NUC)
In
the NUC, the parties mutually mixing bertranssaksi assets ( both real and
financial assets asssets ) . And then run the risk together for profit . NUC is
included in the investment contract is an example of NUC muzara'ah Musharaka ,
musaqah , mukhabarah .
Musharaka contract has 5 fariasi , namely muwafadhah, inan, Wujuh, Abdan, and mudaraba . In syirkah mufawadhah , the party capital of association mixing in equal amounts. While syirkah inan , the party mix in the amount of capital that is not the same. syirkah Wujuh , mixing occurs between the capital with a person's reputation. Syirkah Abdan where mixing occurs between the services or expertise that association. Furthermore syirkah mudaraba which mixing occurs between the capital with the services of the association. Musharaka addition, there is also an investment contract for the agricultural production sharing contract form that is applied to agricultural crops called muzara'ah . When bibtnya derived from landowners , called mukhabarah. While the form of production sharing contracts are applicable to annual agricultural crops called musaqat .
Musharaka contract has 5 fariasi , namely muwafadhah, inan, Wujuh, Abdan, and mudaraba . In syirkah mufawadhah , the party capital of association mixing in equal amounts. While syirkah inan , the party mix in the amount of capital that is not the same. syirkah Wujuh , mixing occurs between the capital with a person's reputation. Syirkah Abdan where mixing occurs between the services or expertise that association. Furthermore syirkah mudaraba which mixing occurs between the capital with the services of the association. Musharaka addition, there is also an investment contract for the agricultural production sharing contract form that is applied to agricultural crops called muzara'ah . When bibtnya derived from landowners , called mukhabarah. While the form of production sharing contracts are applicable to annual agricultural crops called musaqat .
By : Siti Maghfirotul Ismaya
NIM : 11220002 ( Group 1 )
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