Sabtu, 05 Oktober 2013

Zakat Jewelry



            Gold and silver if it was nisabnya compulsory zakat when already up to a year. In addition, gold and silver became the standard in determining the nisab of money. If gold and silver jewelry was worn in the reasonable limits. then it is not subject to Zakah (Maliki, Syafi’i, and Ahmad). The Hanafi madhhab, Mujahid, and Zuhri argued mandatory subject to zakat, which had reached nisab. but, if his intention as a mandatory savings zakat. As for levels of jewelry does not change corresponding nisab changing times because the levels of jewelry have been determined and nisab agreed. As for the terms and conditions of its expenditure, namely islam, independence, full possession, reaching nishab, and quite a year
            If gold not until senishab diperniagakan and are it that conveys nishabnya or existing at goods another, then wajiblah zakat him on behalf of perniagaan goods another. The jewelry besides gold and silver namely intan and gem, mutiara and such are not obliged zakat. Because exactly all that is not treasure lives and membiak but is just jewelry and pleasure to women prescribe god to wear it and so on not obligatory zakat, unless traded
            Likewise the home residence and an assortment of furniture: furniture. radio, TV, refrigerators, vehicles, industry, etc., are made of gold is not compulsory tithes, unless traded. As for perkasan such as: kitchen spoons, forks, plates, trays, cups, pot, and so on, which are made of gold or silver were obliged to dizakati. The scholars are agreed that there is no obligatory zakat on all sorts of berahrga, such as stone: agate, diamonds, emeralds, pearls, turquoise, yakut, etc., are not compulsory tithes, unless traded. However, according to scholars of the Shi'a, mandatory over-due gems because merupakam a beautiful treasure. Meanwhile, according to scholars argue such treasures that beauty is not able to determine the ruling while the jewel was made man as wearing jewelry and is not developed and investments

REFERENCE
Fakhruddin, 2008, Fiqh dan Management Zakat di Indonesia, Malang :UIN-Malang Press

By : Siti Maghfirotul Ismaya
NIM : 11220002

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