Kamis, 28 November 2013

MEANING ZAKAT IN PROPERTY OF A MUSLIM (TRI AYU RIWAYANI, NIM : 11220035)


MEANING ZAKAT IN PROPERTY OF A MUSLIM
TRI AYU RIWAYANI, NIM : 11220035
Zakat is isim masdar of word-zaka yazku-Zakah. Because the basic word zakat is zaka which means blessing, grow, clean, nice, and grow. According Malikiyah charity is issuing a special piece of property that has reached nishabnya to those who deserve it, if it belongs to perfect and achieve haul besides minerals, plants and Rikaz. Lessons charity reflected the urgency to improve the condition of society, both moral and material aspects, in which the charity can unite its members like a torso, as well as to cleanse the soul of a miserly and stingy nature, as well as a bastion of safety in an Islamic economy can ensure continuity and stability.Zakat is an obligation that has been agreed upon by Muslims. Zakat obligations stipulated in the Qur'an and Sunnah in general or specifically that have been established as part of a religious duty. If a Muslim deny any obligations he has to deny Islam because Islam is a unified whole, not separate between liability obligations to one another.Zakat is required to free the Muslim people (not slaves), which has the full right of property shall be due, and has reached nishab. Therefore, zakat is not obliged to Gentiles. As for those who lapsed, suspended his property. If he returns to Islam, then he is obliged to issue a charity. If he had been issued a charity when he was still in a state of apostasy then the charity is returned to him, and when he died in a state of apostasy then his property belongs to the State and deposited in the state treasury.
Zakat has some terms and conditions shall be valid. According to scholars jumhur ulama zakat mandatory requirement consists of:
1. Islam
2. independent
3. Baligh and sensible
4. Issued treasure is a treasure that must dizakati
REFERENSI :
1.      Fakhruddin, Fiqih & Manajemen Zakat di Indonesia ( Malang : UIN-Malang Press, 2008 ), h. 13 dan 23-24
2.      Abdul Aziz Muhammad Azzam, dkk, Fiqh Ibadah ( Jakarta : AMZAH, 2010 ), h.345-347.

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