By : Siti Khumaiyah (11220006)
If we examine thoroughly, all transactions in Islam always leads to the real sector . In Islam , every transaction must have Ma'qud alaih ( object transaction ) are real and known. Every transaction is not having an object that clearly forbidden by Islam . Therefore , we can conclude that any kind of agreement that exists in Islam as Mudlarabah , Murabaha and Ijarah will always lead to the creation of goods and services .
According to Ali Sakti Islam does not recognize the existence of the monetary sector . According to him the policy and monetary sectors in Islam is only necessary when it is used to support the real sector . Developments in the Islamic financial sector should follow the development of the real sector , not vice versa as the case with the current monetary sector . Where the monetary sector outpacing existing real sector . Thus , in Islam has never recognized the existence of the term decoupling between the real and monetary sectors where existing economic system convensional.
Based on the above , in the view of Islam , the capital market is part of the financial sector should provide an important role for the development of the real economy of a country. Capital markets actually become the most efficient instrument for companies to obtain cheap funds to expand its business , which in turn will increase real output for the state . This is the true nature of capital markets .
Economic devastation that had occurred no other
irregularities caused by the capital markets as a supporter of the original
nature of the real sector . Economic usury which has been applied by
conventional economy has made the stock market go wild and take a lot of
casualties . Wildness capital market are compounded by speculators who only
seek profits by fishing in troubled waters . They only seek profits without
memperhatiakan sebesarnya impact their actions are damaging the economy .
In the Islamic view , interest and speculation is that during this gnawing perekeonomian . While both are still covering the economy , the process of decoupling will forever occur in an economy . Hence Islam is criticized both. Prohibition of riba clearly stated in the Qur'an in surah Al - Baqarah verse 278 . Allah says : O you who believe fear Allah and give up what remains of riba ( which is not free ) if you people who believe ( Surat al-Baqara : 278 ) . While speculative transactions described by the Qur'an as something dirty and disgusting . Allah says : O you who believe , verily wine of drinking , gambling , ( sacrificing to ) idols , and cast lots with arrows is the fate of indecency including deeds Shaytan ( Surah Al Maidah : 90 ) .
Keuanga global crisis that began with the destruction of the capital market recently should be an important momentum to the rise of Islamic economics . This is where the actual Islamic economics could be challenged to problem solving for kebrobokan during this economic system . The development of Islamic financial institutions termsuk Islamic capital market institutions should be able to correct the damage to the existing system . Otherwise not only trailing the existing system , or even a booster for economic hegemony usury which has ruled the world . With the largest Muslim population in the world , Indonesia should be able to be a model for economic revival based on the hadith of al - Quran . This is the biggest challenge for activists of Islamic economics in Indonesia . They should not be pragmatic , but will have to try to do some breakthroughs that can improve the economic system of usury which has spread in Indonesia
In the Islamic view , interest and speculation is that during this gnawing perekeonomian . While both are still covering the economy , the process of decoupling will forever occur in an economy . Hence Islam is criticized both. Prohibition of riba clearly stated in the Qur'an in surah Al - Baqarah verse 278 . Allah says : O you who believe fear Allah and give up what remains of riba ( which is not free ) if you people who believe ( Surat al-Baqara : 278 ) . While speculative transactions described by the Qur'an as something dirty and disgusting . Allah says : O you who believe , verily wine of drinking , gambling , ( sacrificing to ) idols , and cast lots with arrows is the fate of indecency including deeds Shaytan ( Surah Al Maidah : 90 ) .
Keuanga global crisis that began with the destruction of the capital market recently should be an important momentum to the rise of Islamic economics . This is where the actual Islamic economics could be challenged to problem solving for kebrobokan during this economic system . The development of Islamic financial institutions termsuk Islamic capital market institutions should be able to correct the damage to the existing system . Otherwise not only trailing the existing system , or even a booster for economic hegemony usury which has ruled the world . With the largest Muslim population in the world , Indonesia should be able to be a model for economic revival based on the hadith of al - Quran . This is the biggest challenge for activists of Islamic economics in Indonesia . They should not be pragmatic , but will have to try to do some breakthroughs that can improve the economic system of usury which has spread in Indonesia
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