Mandatory jewelry in Zakat

Nama : Muhammad Riris El Yusi
NIM   :11220026

About gold and silver owned by someone when it has to nisabnya imposed zakat . besides that , the gold and silver is also used as a standard in determining nisab their zakat money that must be spent .
Adapaun if gold and silver itui wear as jewelry by women is of course not to show it to others and within reasonable limits . women's jewelry is not subject to zakat ( Maliki , Shafi'i , and Ahmad ) . Hanafi , Mujahid , and Zuhri , argued imposed mandatory zakat , although jewelry , home already to nisab . However , if the intention as the pretext for savings and jewelery , of course subject to zakat , because it is seen as a treasure jewels obligatory zakat .
If the diamond , gold and silver wear modest and inconspicuous are not subject to zakat . However , when used for merchandise , then include the property and shall be subject to zakat . Excessive prohibited if the general rule which forbids excessive attitude . and if the diamond is prepared to be traded then the obligatory zakat as other merchandise and when jewelry was used for rent and prepared for the future by strong pendaoat obligatory zakat .
As for gold and silver jewelry in addition to the diamonds and gems , pearls and the like are not required to tithe . because the truth is all it is not a living treasure and multiply but simply jewelry and pleasure for women who are allowed by God to wear and so on , it is not obligatory zakat , unless traded .
Likewise dwelling houses and a variety of furniture such as : furniture . radio , television , refrigerators , vehicles , industrial equipment , and so on , all of it , it is not obligatory zakat , unless traded .
The kitchen perkasan such as spoons , forks , plates , trays , cups , kettle , and so on , which are made of silver emasa or all of the mandatory dizakati .
The scholars agreed , that there is no obligatory zakat on all sorts berahrga stones , such as diamonds , agate , emerald , pearl , ruby , turquoise , and so on , are not obligatory zakat , unless traded .
However, according to scholars of Shia opinion, Zakat obligatory upon a gem because he merupakam wonderful treasure . then if it reaches nisab then the obligatory zakat . whereas according to scholars argue jumhur not the beauty of the property which can determine the legal sedangan this gem and jewelry made ​​of human as use not be developed and investment .

Referensi:

Hukum Zakat. Yusuf Qardawi. PUSTAKA LITERA ANTAR NUSA. BOGOR 1987. JAKARTA.